By Dan Stollenwerk
I have to say that after reading the Synthesis of the New Zealand Catholic Bishops Conference National Synod – that which will be sent to Rome for the international synod on synodality – I remained disappointed.
The topics it summarised were more or less what you’d expect: Greater participation of lay people – especially women – in decision-making roles; lay involvement – especially women – in homilies, baptisms, even the anointing of the sick; married priests, women priests, women deacons; prophetic, ecumenical, inter-faith, cultural and ecological leadership; non-judgmental inclusion of all people.
The seminaries of course needed some fixing. Future priests should be better trained in community engagement, cultural sensitivity and formation in co-responsible leadership.
In other words, as the document itself surmises, “There was a consistent call for less clerical dominance, and more lay leadership.”
But the document also pointed out that lay people not only at times enable clericalism, they sometimes even “exhibit clericalism themselves”.
And in fact, that was my overwhelming impression. After reading the document I sensed an undercurrent on the part of the laity to pull the mantle of clericalism off the clerics and put it on themselves. The teaching about specks and logs in eyes came to mind.
Fortunately, there was at least mention of confusion about what mission involved and some brave souls speaking of the need for better prison ministry.
But the question of ministry, it seemed to me, did not go far enough and examples like the very admirable prison ministry were all too sparse.
The late Cardinal Francis George of Chicago, it seems to me, had a far more insightful understanding of the laity. When he spoke of the greatest failure of the post Vatican II Catholic Church, he mentioned neither clericalism nor co-responsibility in the conferring of sacramental grace, but rather “the calling forth and forming of laity engaged in the world politically, economically, culturally and socially on faith’s terms, not the world’s terms”.
Fellow American Bishop Robert Barron elicits the same idea by way of questions: How is it that Catholics – politicians, businesspeople, educators, etc. – track the general population when it comes to war, abortion and euthanasia? Why are we not transforming the world to look more like the Kingdom of God?
For the last two decades, the Catholic hierarchy has gone through some terrible fires of purgation – and deservedly so – but may I suggest that the lay are also guilty of not living up to our post-Vatican II call?
Again, as Cardinal George stated – and as this synod synthesis shows – the lay people seem to have spent “far more effort on inner reflection than outer engagement, more focus on community than conversion, more energy on changing the Church, and not enough on changing ourselves, with the help of the Church, so that we can change the world”.
Or as the somewhat pithier refrain goes: Vatican II sent the lay people out to change the world, but somewhere along the line they took a wrong turn and ended up in the sacristy.
The Acts of the Apostles succinctly stated the Church’s goal: We are to witness to Jesus to the ends of the earth. After the terrible devastation of two world wars and the menace of nuclear suicide, Vatican II rightly saw that goal as needing to be fulfilled in the very structures of society.
In these same pages I’ve harped well enough on the horrendous sins of the hierarchy, but this time my disappointment was with the laity. I expected more. We are not victims. We are superabundantly blessed. Ours is not to complain; ours is to answer the command of Christ at the end of each Mass to love and serve, and today to love and to serve means to change the structures of society, to revitalise a distressed world, and when we are finished to say, “We are but worthless servants; we have done only what we ought to have done!”
To engage the world on faith’s terms, not the world’s terms: that is the vocation of the laity. List the other themes as well – the people have spoken – but the failure of the laity to live out our vocation is the most important message we should be sending to Rome.
Dan Stollenwerk is head of the Faculty of Theology and Philosophy at St Peter’s College, Auckland.
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